M. S. Golwalkar
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M. S. Golwalkar
(Age 67 Yr. )
Personal Life
Education | MSc and L.L.B |
Caste | Brahmin |
Religion | Hinduism |
Nationality | Indian |
Profession | Author |
Place | Ramtek, Central Provinces and Berar, British India, |
Family
Parents | Father: Sadashiv Rao Upakhya Mother: Lakshmibai Upakhya |
Madhav Sadashivrao Golwalkar, popularly known as Guruji was the second Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS). Golwalkar is considered one of the most influential and prominent figures among Rashtriya Swayamsevak Sangh. He was the first person to put forward the concept of a cultural nation called "Hindu Rashtra" which is believed to have evolved into the concept of the "Akhand Bharat Theory", united nations for Bharatiyas. Golwalkar was one of the early Hindu nationalist thinkers in India. Golwalkar authored the book We, or Our Nationhood Defined. Bunch of Thoughts is a compilation of his speeches.
Early life
Golwalkar was born to Sadashivrao and Lakshmibai Golwalkar in a Marathi Karhade Brahmin family at Ramtek, near Nagpur in Maharashtra. His family was prosperous and supported him in his studies and activities. Sadashivrao, a former clerk in the Posts and Telegraphs Department, became a teacher in the Central Provinces and Berar and ended his career as headmaster of a high school. Golwalkar was the only surviving son of nine children. Since his father was frequently transferred around the country, he attended a number of schools. Golwalkar studied science and was apt and apolitical as a student. As an adolescent, he developed a deep interest in religion and spiritual meditation.
Golwalkar enrolled in Hislop College, a missionary-run educational institute in Nagpur. At the college, he was reportedly incensed at the "open advocacy" of Christianity and the disparagement of Hinduism; much of his concern for the defence of Hinduism is traceable to this experience. He left Hislop College for Benaras Hindu University (BHU) in Varanasi, receiving a Bachelor of Science degree in 1927, and a master's degree in biology in 1929. He was influenced by Madan Mohan Malaviya, a nationalist leader and founder of the university.
Golwalkar went to Madras to pursue a doctorate in marine biology, but could not complete it because of his father's retirement; he later taught zoology for three years at BHU. His students called him "Guruji" because of his beard, long hair and simple robe, a practice later continued in a reverential manner by his RSS followers. Golwalkar returned to Nagpur, and obtained a law degree in 1937. While lecturing at Banaras Hindu University, Bhaiyaji Dani, a student and close associate of RSS Sarsanghchalak K. B. Hedgewar, founded an RSS shakha in Varanasi.
RSS leadership
After Golwalkar rejoined the RSS, Hedgewar apparently began grooming him for leadership and he was placed in charge of the All-India Officers' Training Camp from 1937 to 1939. Golwalkar's abilities (managing complex details of the large camp, public speaking, reading and writing) were appreciated. In 1938, he was asked to translate G. D. Savarkar's 1934 Marathi language Rashtra Mimansa (Nationalism) into Hindi and English. The resulting book, We, or Our Nationhood Defined, was published in Golwalkar's name and regarded as a systematic treatment of RSS ideology; the claim that it was an abridged translation was only made by Golwalkar in a 1963 speech.[21] However, a comparative analysis of Marathi language Rashtra Mimansa and "We, or Our Nationhood Defined" shows that the later was indeed not a translation, but only text inspired by the former. Specifically, the pro-Nazi ideas were Golwalkar's own.
In 1939, at a Gurudakshina festival, Hedgewar announced that Golwalkar would be the next general secretary (sarkaryavah, the second-most-important position in the RSS). A day before his death on 21 June 1940, he gave Golwalkar a sheet of paper asking him to be the RSS leader. On 3 July, five state-level sanghchalak (directors) in Nagpur announced Hedgewar's decision.
Reorientation
Golwalkar's religiosity and apparent disinterest in politics convinced some RSS members that the organization was no longer relevant to the nationalist struggle. It remained separate from the freedom movement, and connections with the Hindu Mahasabha were severed. The RSS membership in the Marathi-speaking districts of Bombay became disillusioned and the Bombay sanghchalak, K. B. Limaye, resigned. Several swayamsevaks defected and formed the Hindu Rashtra Dal in 1943, with an agenda of a paramilitary struggle against British rule; Nathuram Godse (Gandhi's assassin) was a leader of that group.
However, Golwalkar moved quickly to consolidate his position. He created a network of prant pracharaks (provincial organisers), who would report to him rather than to the sanghchalaks. Golwalkar recruited local Congress leaders to preside over RSS functions, demonstrating the organisation's independence from the Hindu Mahasabha. The RSS continued to expand during the Second World War, especially in North India and present-day Pakistan. Many new members were religious, small-scale entrepreneurs interested in consolidating their caste positions with the RSS' Hindu symbols.
Ban and arrest
When Mahatma Gandhi was assassinated in January 1948 by Nathuram Godse, there was widespread apprehension that the RSS was involved. Golwalkar and 20,000 swayamsevaks were arrested on 4 February, and the RSS was banned for promoting "violence" and "subversion". Godse said that he acted on his own initiative, and no official connection between the RSS and Gandhi's assassination has ever been made. However, Nathuram Godse's brother Gopal Godse—also accused in the assassination plot—said that Nathuram never left the RSS, and his statement was designed to protect the RSS and Golwalkar (who were "in deep trouble" after the assassination). Golwalkar was released on 5 August, after the six-month statutory limit expired.
The RSS ban continued, and Golwalkar tried to negotiate with Home Minister Vallabhbhai Patel about having it lifted. The mass arrests, violence against members and the ban by an independent Indian government of what was understood as a patriotic organization was a shock to the RSS membership.
Writings and ideology
Golwalkar is known to have propagated Dharmic teachings. A book based on extracts of his writings, titled Guruji: Vision and Mission, includes a chapter titled "Hindu—the Son of this Motherland", which claims that 'Bhartiya' includes only those who have followed faiths rooted in pluralism, and that Indic faith followers represent this in India, since it accepts all approaches towards spirituality. In another chapter, titled "Our Identity and Nationality", he wrote that “All the elements required to develop as a great nation are present in this Hindu society in their entirety. This is why we say that in this nation of Bharat, living principles of the Hindu society are the living systems of this nation. In short, this is 'Hindu Nation'.”
Some of Golwalkar's ideas differed with those from the RSS. For example, in his book We or Our Nationhood Defined, published in 1939, he compares the creation of a Hindu culture propagating the concept of acceptance of a shared Hindu heritage.
Golwalkar always believed that casteism "served a great purpose in critical times". He called Manu "the first, greatest and the wisest lawgiver of mankind".
According to Ramachandra Guha's book Makers of Modern India, Golwalkar saw Muslims, Christians and communists as the biggest threats to the creation of a Hindu state. Golwalkar has been criticized for similarities in ideas with those of the Nazis. For instance, Golwalkar's book We, or Our Nationhood Defined, published in 1939, includes the following quote:
"To keep up the purity of the nation and its culture, Germany shocked the world by her purging the country of Semitic races – the Jews. National pride at its highest has been manifested here. Germany has also shown how well-nigh impossible it is for races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by.”
Legacy
The Central Government's motion to rename the second campus of Rajiv Gandhi Centre for Biotechnology after Golwalkar led to controversy in Kerala.
Shashi Tharoor, in a series of tweets, asked whether the centre should "memorialize a bigoted Hitler-admirer who in a 1966 speech to VHP asserted the supremacy of religion over science". Communist Party of India (Marxist) opposed this move and Kerala Chief Minister Pinarayi Vijayan has sent a letter to Centre requesting it to reconsider its decision to name the second campus of Rajiv Gandhi Centre for Biotechnology (RGCB), coming up in Thiruvananthapuram, after M. S. Golwalkar.